Quaid-e-Azam was a supporter of industrial development against the exploitative system of feudal lords, capitalists, all of their authenticity and honesty, understanding and talkative character remained honest, Quaid-e-Azam liked disagreements rather than flattery, Quaid-e-Azam was aware of the importance of the army, installed an arms factory in Rawalpindi to make Pakistan invincible in defense.


The name that is illuminated in the Crescent sky of the Indian subcontinent is called Quaid-e-Azam Muhammad Ali Jinnah . The universe and the universe, as soon as they hear their name, they become tabasim Riz. In the face of their determination and steadfastness, planetariums change. Nature has made Muhammad Ali Jinnah rich in swaghat Frost. Their Lions continued to subjugate their lips. In front of the rapprochement of intellect, the opposing forces became tunnels. Numerous books about the intelligence and naturalness of Quaid-e-Azam Muhammad Ali Jinnah have surfaced. His righteousness, righteousness and honesty, understanding and discourse remained all honorable to the character. 


Muhammad Ali Jinnah was born in Karachi on December 25, 1876. Jinnah's early education was informal. A teacher came to their house and taught them the Gujarati language that was their native language. At the age of 9, he entered primary school and after studying for two years, he entered the Sindh Madrasah Al-Islam school. English language was also taught at this school. He also attended church mission High School in Karachi for a while. From childhood, he had positive thinking.


According to Jinnah's childhood friend, Nanji Jafar, Jinnah played pills with him. One day Jinnah said to his friend ’stop playing brother pills. The clothes get dirty from them." Jinnah gave his friend the equipment to play cricket. The two played cricket instead of bullets for some time. Fatima Jinnah has a tradition ’ when I saw Jinnah reading in the light of the lantern late at night, I told him that reading for a long time would worsen his health. He said 


"How to be a big man if I don't read for a long time‘.


Muhammad Ali Jinnah set the educational stages with great success on the bill of knowledge and knowledge. Before leaving for London in 1892, Jinnah's mother married her son Amy Bai. Jinnah was 16 years old at the time. Jinnah described his first impressions of Britain in these words.


 "For me, Great Britain was an alien country and I was the environment 


Was not familiar with. I did not know a person. London ' s 


The cold and the fog bothered me very quickly. 


He got used to it and was very happy‘.


Jinnah took Lord Moore during his stay in London and was greatly influenced by the liberal politics of Indian politician grandpa Bhai nuroji. Grandpa Bhai noroji was elected member of the House of Commons on a Liberal Party ticket in July 1882. Jinnah would listen with great passion to the speeches of liberal leaders in the House of Commons London. Jinnah said that Grandpa Brother nuroji proved to be a ’real grandfather‘ for him. Jinnah was so impressed by the personality and politics of his grandfather, nuruji, that he also served as his private secretary for some time in India. In 1906, the All India Congress was held in Calcutta. Grandpa Brother nuroji presided over the meeting. Jinnah also attended this important meeting and made the first political speech in his life.


During his stay in England, it was normal for Jinnah to go to the British Museum library whenever he had leisure and read biographies of eminent personalities. These books played an important role in the construction and formation of Jinnah's personality. You were just staying in London that your mother and wife died.He returned to London in 1896.


Jinnah once said about the success of human life’


"Character, courage, hard work and persistence these are the four pillars that 


But the entire building of human life can be built. Failure 


There is a word that I am not aware of‘.


Jinnah made a name in his godparents talent and hard work advocacy and began to be interested in the politics of India as an eminent lawyer. He became a member of the Association of Islam in 1897. At that time, Badruddin Tayyip ji, judge of the Bombay High Court, was president of the Association of Islam. Jinnah was very influenced by Congress so he continued to participate in the political activities of Congress. Jinnah was elected as a member of the Imperial Legislative Assembly from Bombay for the first time on January 4, 1910, at the time he was 33 years old. Jinnah gained fame among Muslims across India by presenting the Muslim Waqf Ali al-awwala bill in the Assembly on March 17, 1911 and began a practical struggle for the Sharia rights of Muslims. After the bill was approved, the Muslim League began to invite them to its meetings. The nationalist leader of India, Khaleej, declared Jinnah an ambassador of the Hindu-Muslim coalition. There was harmony in the political views of Jinnah and Gokhale. Both were liberal and nationalist leaders. Jinnah at one point expressed his wish that


 "I wish I could be a Muslim. 


I will become."


Jinnah was appointed chief spokesperson of the Congress delegation for his visit to London in May 1914 and attended congressional and Muslim League meetings until 1916 and attended consensus efforts in the Muslim League and Congress as ambassador of the Hindu-Muslim coalition. These efforts of them bring color. In 1916, a joint meeting of the leaders of the Muslim League and Congress was held in Lucknow, chaired by Jinnah. At this historic meeting, the leaders of both political parties agreed to an agreement called the Lucknow packet. The Bombay Chronicle, in its January 1, 1916 issue, wrote in tribute to Jinnah, ’this was only possible due to Jinnah's personal efforts of the Hindu-Muslim coalition.‘After lucknowpact, Jinnah began to be among the main leaders of India.


Jinnah was elected permanent president of the Muslim League on December 31, 1919, gradually changing the policies of Congress. He disagreed with Gandhi's political philosophy. Jinnah was convinced of the constitutional and democratic struggle for India's independence while Gandhi believed in protest politics. Jinnah stayed isolated from the caliphate movement and disagreed with Gandhi, saying,’incorporating religion into politics was a crime demonstrated by Gandhi‘"Jinnah was in principle against the strategy of non-cooperation. His decision to stay away from the caliphate proved to be correct. He left Congress on December 28, 1920.At the same time, he resigned from the Imperial Legislative Council. He was more interested in his advocacy and social life than in political activities for some time. Instead of temporarily and temporarily pleasing the people, Jinnah would make right decisions based on facts and lead the people accurately, while his political opponents would not have avoided exceeding constitutional boundaries to please the people. Jinnah was elected uncontested member of the Central Legislative Assembly on November 14, 1923 and continued his efforts to unite the Hindu Muslim.


In his 1930 speech, Jinnah said that he was so heartbroken by Hindu temperament, Hindu mentality and Hindu behavior that his belief in Hindu-Muslim unity disappeared and he moved from India to London.The renowned poet and philosopher Allama Muhammad Iqbal also attended the London Round Table Conference. He persuaded them by meeting with Jinnah and writing letters to him that Hindu-Muslim unity is a dream that can never come true. Allama Muhammad Iqbal convinced Jinnah that Muslims are looking at him for Indian leadership so he should return to India and lead Muslims. ’After finally carefully examining and studying the constitutional issues facing India, I agreed with Iqbal's thoughtful opinion,‘Jinnah writes in this regard.


Liaquat Ali Khan and his begum met Jinnah at their home in London in July 1933 and asked him to return to India. Liaquat was convinced that it would be possible to mobilize the Muslim League without Jinnah. Liaquat Ali Khan said to Jinnah,‘we need a personality that cannot be bought." Jinnah asked Liaquat to review the earthly facts of India and tell them, after which he would decide to return to India. In October 1934, Bombay's Muslims elected him as an independent member of the Central Legislative Assembly without Jinnah's permission. The king of Great Britain approved the act of 1935, under which the provinces gained sovereignty and the minorities of India were somewhat protected. At the insistence of Liaquat, Iqbal, Begum Shah Nawaz and Aga Khan, Jinnah returned to India on October 24, 1935 and began a new political journey to organize and mobilize the Muslim League.


Quaid-e-Azam's political struggle was for the political and democratic rights of Muslims, his attempt was to make the political leaders of India agree on a constitution that includes constitutional protection of the rights of Muslims and that they could develop unhindered.


Quaid-e-Azam was fighting Pakistan's case, his arguments would have been of a different nature for the British, Hindus and anti-Muslim leaders of Pakistan. Quaid-e-Azam described the spiritual, economic, cultural, social and political differences between Hindus and Muslims as important in his sermon. He said that since the Hindus will be in the majority in the United India, the British parliamentary democracy system cannot protect the rights of Muslims. Therefore, it is inevitable for Muslims to have a separate homeland. Quaid-e-Azam said in his sermon:’we want to live in peace and reconciliation with our neighbors as free people. We want our people to develop fully spiritually, culturally, economically, socially and politically as we think best for ourselves. According to our ideals and the thinking of our people, honesty is a requirement and the vital interest of millions of our people imposes on us the sacred duty to find a peaceful and peaceful solution that is legitimate and fair to all‘"


Quaid-e-Azam was a highly underestimated, orderly and telescopic political leader. In their hearts and minds, the great goal was to achieve a separate homeland for Muslims. He drew his full attention to achieving this goal and isolated the Muslim League from the debates of secularism, nationalism, socialism and communism so that Muslims do not suffer confusion about the new state of Pakistan. Quaid-e-Azam opposed the British parliamentary, democratic, political and constitutional system in the United India in light of a great national cause as the Hindus had a clear majority in the United India, so the British democratic system could not protect the rights of Muslims. Quaid-e-Azam Khare was a Democrat and a supporter of parliamentary democracy.


When Quaid-e-Azam talked about making Pakistan the fortress of Islam, the concept of the fort was in his mind.


Another high goal of Pakistan is that it will be a foundation where we will be able to develop by training Muslim intellectuals, educational, economic, experts, scientists, doctors, engineers, technical experts who can work for the renaissance of Islam to spread to the Middle East and other Muslim countries so that they can help and awaken their Muslim brothers. The Middle East region will become a strong block.


The Quaid-e-Azam was of particular interest in the defense system of India, he was the chairman of the administrative committee that was entrusted with establishing the Military Academy Dera Duan. Britain wanted the Indian Army not to be divided . The Quaid-e-Azam refused to take power without taking control of the Pakistan Army. He knew that after independence, the organization and training of Pakistan's army would require experienced senior military officers, so he recognized when setting the transfer of power regulations that senior British military and civil officers would serve in Pakistan for some time.


After the division of India, no country was ready to believe about the forces that came to Pakistan, and Congress did not believe that Pakistan would become the best army in the world.On June 3, 1947, with the announcement of Pakistan, Hindus, Sikhs and Gurkhas from Muslim units moved to India under various pretexts. Muslim soldiers and units did not even have any remarkable weapons. There was only a uniform and a rifle. Divided into small pieces and unorganized the Pakistani army had nothing but courage, courage, sincerity and willpower of faith. India believed that empty-handed shiraza of the Pakistani army would be shattered very soon.


Quaid-e-Azam was very aware of the importance of the army, he strongly realized the importance of this institution.That is why he considered the establishment of an arms factory in the country after the establishment of Pakistan in terms of Defense and was tasked with drawing up a plan to a foreign expert Newton Booth who soon submitted a report on the establishment of the factory, after the approval of the cabinet and the relevant committees, at the wish of Quaid-e-Azam Muhammad Ali Jinnah, an arms factory was launched in the small building at Rawalpindi CMH, which in 1951 was it was founded in WoW outside Rawalpindi in 1952. The army that was the Third Army, scattered, is today considered the best army in the world and is also equipped with an atomic bomb. Pakistan ranked seventh in the world in the nuclear explosion, but advanced technology, high expertise is the world's main major nuclear force due to the type and number of very high nuclear weapons. Quaid-e-Azam established the Kakul Military Academy in Pakistan, which began its first course on January 26, 1948.


A year and 29 days after the establishment of Pakistan, Quaid-e-Azam was unsupported from his Pakistan during these 394 days of independence, Quaid-e-Azam reported on every area of life and every institution in Pakistan.


The rivals of the Quaid-e-Azam were also honored by their courage, courage, frankness and perseverance. The London newspaper News Chronicle wrote in its December 12, 1948 publication on the occasion of the death of Quaid-e-Azam that ’death is the first power Mr. Jinnah accepted defeat.‘


As Governor-General of Pakistan, Quaid-e-Azam was used to doing many of his own works. Also open your own mail, read each letter and answer it. The party would receive the fund's checks and money orders themselves, send their receipts with their signatures and carry out a complete calculation. Not because they did not trust anyone, but showed responsibility to the extent of obsession as a leader.


The Quaid-e-Azam was convinced of clean and tidy politics. He stayed away from the politics of Capricorn and art throughout his life. They never imposed secret activities on activists or journalists, nor would they blackmail political opponents on the basis of a secret report. They were constantly in touch with the members of the Working Committee and asked them for a report on party activities.


Quaid-e-Azam secretary K. H. Khurshid writes that at a party meeting he was donated to the party fund. We came home late at night, but Quaid-e-Azam did not sleep until Fatima Jinnah and I counted the entire amount of the donation in front of him.


The Quaid-e-Azam treated everyone equally and equally. Once Upon a time, his close friend Syed Wajid Ali invited him to eat. Quaid-e-Azam said that if they accept a friend's invitation and cannot accept other friends, they will also be wronged and angry. However, instead of accepting Wajid Ali's invitation, Quaid-e-Azam called him to his house with his wife at tea.


According to Begum Riana Liaquat, Quaid-e-Azam attended a reception. A tribal chief went ahead and tried to shake hands with them. Quaid-e-Azam said, " If I get my hands on you, then I have to shake hands with all the people here and I don't have time for that."


In 1941, Quaid-e-Azam appeared in the Sindh Chief Court in connection with a lawsuit. Hundreds of people gathered to listen to them. The chief justice asked the court clerk to close the doors. The Quaid-e-Azam stood at him and smiled and said, ’the doors of justice must be open.‘ The court agreed, " provided the crowd remains silent‘"


A nurse in the pilgrimage was on the theme of Quaid-e-Azam. He checked the temperature of the Quaid-e-Azam. When Quaid-e-Azam asked about the temperature, the nurse said,’ I can't tell without the permission of the doctor‘" Quaid-e-Azam himself was a principled man, so instead of being angry with the nurse, he was pleased with her and praised her, saying,’ I like people who possess Muhammad intent and flatly refuse to be afraid.‘


Quaid-e-Azam liked disagreements rather than flattery. Ibrahim Habibullah, a socialist leader, defended Nehru by disagreeing with him in front of the Quaid-e-Azam. Quaid-e-Azam said:


"I like people like you, join me.‘


Sir olaf caroe, governor of the border province in 1946. A tribute to the Quaid-e-Azam in these words.


"Jinnah was much greater than a politician. That's why politicians don't talk about them‘"


Barrister M. A. Jinnah


A few interesting events of the leader's tenure advocacy


Jinnah as a boy I went to a court with my father and saw a lawyer in gaiwan for the first time, said ’ I will be a barrister‘.


Jinnah enrolled in Lincoln's Inn to study law. Jinnah later stated that he enrolled in Lincolnshire because the name of the Holy Prophet was written at his main entrance and was included in the list of great figures who gave the world law. Jinnah completed his course within two years. He was the youngest barrister among the Indian students who brought the bar at La. Jinnah had to wait another year to complete the prevailing stages of the curriculum and exams.


Two of Jinnah's handwritten writings prove that during his stay in London, he changed his name from Muhammad Ali Jinnah brother to MA Jinnah.


After returning from London, he stayed in Karachi for some time and then moved to Bombay. There was also a high court and the chances of success in advocacy were also high. He joined the Bombay High Court in 1897 as a lawyer. The first three years in Jinnah's Bombay were very difficult. 


Bombay's acting Advocate General John Molesworth offered young Jinnah to work in his chamber. Sergei Naidu wrote about the offer ’it was the first kind offer of its kind made to an Indian, whom Jinnah called a bright ray of hope in the early period of disappointments.‘‘


Jinnah was temporarily appointed Resident Magistrate in the early 1900s, after which the star of Jinnah's Destiny shone. They began to have a decent income. He called his companion Fatima from Karachi to Bombay and entered the convent school. Many opposed the admission of a Muslim woman to a Catholic convent school, but Jinnah stayed on his decision.


 Jinnah registered his name as a lawyer at the Bombay High Court on August 24, 1897. Sir Charles olivent offered Jinnah a permanent job of fifteen hundred rupees per month, which Jinnah rejected by saying,’ I will earn so many rupees per day‘"


MC Chagla was Jinnah's senior from whom Jinnah learned the fall of advocacy. Chhagla became the first Muslim Chief Justice of the Bombay court. He writes about Jinnah's advocacy


 "The way they presented their case would not have been less than an artwork‘


"When they slowly got up in court, slowly looking at the judge, putting one of their glasses on the eye, they would feel and use the full sense of time like a frowned actor that would cover the entire scene. The court room would appear captivated by his personality. They kept their heads straight and under the worst circumstances would not have been affected by the slightest. They were our most courageous and courageous lawmakers‘"


During a trial, a judge told Jinnah: 


"Mr. Jinnah, remember that you are not addressing a third-class magistrate‘" Jinnah replied, " My Lord, allow me to warn that you are not addressing a third-class lawyer either‘"


One of Jinnah's clients (clients) was greatly impressed by their abilities and sent them more money than the prescribed fee. Jinnah wrote this note and returned the surplus " this is the amount you paid this is my fee, this is the outstanding amount‘


A well-known businessman, Haji Abdul Karim, met Jinnah in connection with one of his important trials and asked him about the fees. Jinnah replied, " Five Hundred rupees per day." Haji Abdul Karim said how many days will the trial end? He has five thousand rupees that he is ready to give as a fee. Jinnah replied that he would charge a fee of five hundred rupees per day. If you don't have any lawyers, you should have another lawyer. Haji Abdul Karim approved this condition. The trial ended in three days and Jinnah received fifteen hundred rupees with joy and happiness.

An eminent barrister joachm Alve commented comprehensively on Mr. Jinnah's advocacy abilities in these words.